"Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger."......its might be usefull to all of us.... nice reading.
These are mistakes that occur during tawaaf, and are of various types:
1 : Uttering the intention out loud when wanting to do tawaaf, so you see the pilgrim standing facing the Black Stone when he wants to do tawaaf, saying, O Allaah, I intend to do seven circuits of tawaaf for Umrah" or O Allaah, I intend to do seven circuits of tawaaf for Hajj, or O Allaah, I intend to do seven circuits of tawaaf in order to draw closer to You.
The Prophet (peace and blessings of Allaah be upon him) did tawaaf before you and he did not speak the intention out loud when he did tawaaf. The Sahaabah (may Allaah be pleased with them) did tawaaf before you and did not speak the intention out loud when they did tawaaf, or when doing any other act of worship, so this is a mistake.
2 : Some of those who do tawaaf push and shove too much when they touch the Black Stone and the Yemeni Corner, and they are disturbed by the overcrowding and disturb others. They may be pushing and shoving a woman, and the Shaytaan may tempt him and fill his heart with desire when he is crowding this woman in this narrow place. People are only human and may be overwhelmed by their souls that prompt them to do evil, so an evil action may take place in the shadow of the House of Allaah. This is a matter that becomes even worse in light of where it takes place, although it is a fitnah in any place it happens.
It is not prescribed to push and shove when touching the Black Stone or the Yemeni Corner, rather if it is easy for you to do so in a calm and dignified manner, then you must do it, and if it is not easy for you to do it, then you should just point to the Black Stone.
With regard to the Yemeni Corner, there is no report from the Prophet (peace and blessings of Allaah be upon him) that he pointed to it, and we cannot compare it to the Black Stone, because the Black Stone is greater than it, and it was proven that the Prophet (peace and blessings of Allaah be upon him) pointed to the Black Stone.
Just as crowding is not prescribed in this situation and there is the fear that it may cause fitnah when one is crowded together with women, so too it may also cause annoyance, because in crowded situations a person will inevitably hear words that he dislikes and he will feel annoyed and angry when he leaves this place.
What the person who is doing tawaaf should do is always remain calm and dignified, so that he will have the proper presence of mind for worshipping Allaah.
The Prophet (peace and blessings of Allaah be upon him) said: Tawaaf around the House and (Saai) between al-Safa and al-Marwah and the stoning of the Jamaar have only been prescribed so that remembrance of Allaah (dhikr) will be established.
3 : Some people think that tawaaf is not valid unless one kisses the Black Stone, and that kissing the Black Stone is one of the conditions of tawaaf being valid, and of Hajj and Umrah being valid too. This is a mistaken notion.
Kissing the Black Stone is Sunnah, and it is not an independent Sunnah either, rather it is Sunnah for the one who is doing tawaaf. I do not know that kissing the Black Stone is Sunnah except in tawaaf. Based on this, since kissing the Black Stone is Sunnah and is not obligatory and is not a condition of Tawaaf, then if a person does not kiss it, we do not say that his tawaaf is invalid or that his tawaaf is lacking and he is sinning. Rather his tawaaf is valid and if there is a lot of crowding then pointing is better than touching, because this is what the Messenger (peace and blessings of Allaah be upon him) did when the place was crowded, and because by doing this a person avoids harm that he may do to others or that others may do to him.
If someone were to ask us: If the Mataaf (place of tawaaf) is very crowded, what do you think is it better to push in and touch and kiss the Black Stone, or to point to it?
We say that it is better to point to it, because that is the Sunnah. That was narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him), and the best guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him).
4 : Kissing the Yemeni Corner. There is no proof concerning this from the Messenger of Allaah (peace and blessings of Allaah be upon him), and if an act of worship is not proven from the Messenger of Allaah (peace and blessings of Allaah be upon him) then it is bidah and is not an act of worship that brings one closer to Allaah. Based on this, it is not prescribed to kiss the Yemeni Corner, because that was not proven from the Messenger of Allaah (peace and blessings of Allaah be upon him). Rather that was narrated in a daeef (weak) hadeeth that cannot be taken as evidence.
5 : Some people, when they touch the Black Stone or Yemeni Corner, touch it with their left hands in a careless manner. This is a mistake, because the right hand is better than the left hand, and the left hand is only used for unclean things such as cleaning oneself after relieving oneself, or rinsing ones nose, and so on. When it comes to matters of kissing and respect, the right hand should be used.
6 : They think that touching the Black Stone and the Yemeni corner is done for barakah or blessing, not as part of the ritual of tawaaf, so they touch them seeking barakah from them. This is undoubtedly contrary to the purpose, for the purpose of touching the Black Stone or wiping it or kissing it is to glorify Allaah.
Hence when the Prophet (peace and blessings of Allaah be upon him) touched the Black Stone he said: Allaahu akbar,as an indication that the purpose of this action is to glorify Allaah, not to seek barakah by touching this stone.
Hence when the caliph Umar (may Allaah be pleased with him) touched the Black Stone he said: By Allaah, I know that you are just a stone and can neither cause harm nor bring benefit. Were it not that I had seen the Messenger of Allaah (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you.
This mistaken notion held by some people that the purpose behind touching the Yemeni Corner and the Black Stone is to seek barakah has led some of them to bring their young children and touch the Corner or the Stone with their hands, then wipe their children with their hands. This is a corrupt belief that should be denounced. We should explain to people that these stones can neither harm nor benefit, and that the purpose of touching them is to glorify Allaah and establish His remembrance (dhikr), and to follow the example of His Messenger (peace and blessings of Allaah be upon him).
All of these matters and others are not prescribed in shareeah. Rather they are innovations (bidah) and do not benefit those who do them in any way. But if the one who does that is ignorant and does not realize that this is bidah, then there is the hope that he may be forgiven. But if he knows that this is bida'ah or is negligent and does not ask about his religion, then he is sinning.
7 : Some people recite a specific duaa in each circuit. This is a kind of bidah that was not narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him) or his companions. The Prophet (peace and blessings of Allaah be upon him) did not recite a specific duaa in each circuit, and neither did his companions. The most that can be said concerning that is that between the Yemeni Corner and the Black Stone the Prophet (peace and blessings of Allaah be upon him) used to say: Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire![al-Baqarah 2:201 interpretation of the meaning].
And he (peace and blessings of Allaah be upon him) said: Tawaaf around the House and (Saa'i) between al-Safa and al-Marwah and the stoning of the Jamaar have only been prescribed so that remembrance of Allaah (dhikr) will be established.
This bidah is even more wrong when the person carries a small booklet in which there is a duaa for each circuit, and he reads this booklet, not knowing what he is saying, either because he does not know Arabic and does not understand the meanings, or because although he is an Arab and speaks Arabic he does not know what he is saying. We even hear some of them say duaa's that clearly deviate from Islamic teaching; for example, we have heard someone saying, O Allaah, make me independent of means by Your Majesty (jalaalika) so I have no need of that which You have forbidden when he should have said, by that which You have permitted (halaalika).
We also see some people reading this booklet, and when they finish the duaa for the circuit they are doing, they stop and do not recite any other duaa for the rest of that circuit. If there are not many people in the Mataaf, they finish the circuit before they finish the duaa, so they cut the duaa short.
The remedy for that is to explain to the pilgrims that during tawaaf a person can say whatever duaa he wants, and he can remember Allaah (dhikr) however he wants.